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1 חרם
חָרַם(b. h.) (to perforate, break through (cmp. Arab. ḫaram, a. חֲרָךְ I), 1) to make a net. Men.37a top ר׳ יוסי החוֹרֵם R. J. the net-maker (or fisher); (Rashi, reading החָרוּם, (v. Rabb. D. S. a. l., note 100), v. infra). 2) to perforate. Part. pass. חָרוּם (b. h. חָרֻם) one whose nose is so flattened as to show its holes, flat-nosed. Bekh.VII, 3 איזהו ח׳ הכוחלוכ׳ a ḥarum is he who can paint both of his eyes with one movement. Ib. 43b ח׳ שחוטמו שקוע ḥ. is one whose nose is sunk. 3) to cut off, to set outside (cmp. Arab. ḥaram), v. infra, a. חֵרֶם.( 4) to burn, cmp. חָרַךְ, חָרֵב; v. חוּרְמַן. Hif. הֶחֱרִים (denom. of חֵרֶם) (to set outside, apart, 1) to dedicate for priestly or sacred use (Lev. 27:28, sq.); to renounce private use. Arakh.VIII, 4 מַחֲרִים אדםוכ׳ a man may renounce a portion of his sheep ; ואםה׳ את כולם אינן מוּחֲרָמִין but if he renounces all of them, they are not dedicated (his vow is invalid). Ib. מה אם לגבוה להַחֲרִיםוכ׳ since man is not permitted to renounce all his property even for a sacred purpose Ib. 7 מח׳ אדם את קדשיווכ׳ one may declare ḥerem ones own designated offerings (in which case he has to pay their value to the priest or the sanctuary); a. v. fr.Part. pass. מוּחֳרָם, pl. מוּחֳרָמִין, מוּחֳרָמִים. Ib. 4, sq., v. supra; a. fr. 2) to excommunicate, to pronounce the higher ban (which includes the withdrawal of protection of property). M. Kat. 16a מנדין … ומַחֲרִימִיןוכ׳ the smaller ban is pronounced (over one disregarding a legal summons) at once …, the great ban after sixty days. -
2 חָרַם
חָרַם(b. h.) (to perforate, break through (cmp. Arab. ḫaram, a. חֲרָךְ I), 1) to make a net. Men.37a top ר׳ יוסי החוֹרֵם R. J. the net-maker (or fisher); (Rashi, reading החָרוּם, (v. Rabb. D. S. a. l., note 100), v. infra). 2) to perforate. Part. pass. חָרוּם (b. h. חָרֻם) one whose nose is so flattened as to show its holes, flat-nosed. Bekh.VII, 3 איזהו ח׳ הכוחלוכ׳ a ḥarum is he who can paint both of his eyes with one movement. Ib. 43b ח׳ שחוטמו שקוע ḥ. is one whose nose is sunk. 3) to cut off, to set outside (cmp. Arab. ḥaram), v. infra, a. חֵרֶם.( 4) to burn, cmp. חָרַךְ, חָרֵב; v. חוּרְמַן. Hif. הֶחֱרִים (denom. of חֵרֶם) (to set outside, apart, 1) to dedicate for priestly or sacred use (Lev. 27:28, sq.); to renounce private use. Arakh.VIII, 4 מַחֲרִים אדםוכ׳ a man may renounce a portion of his sheep ; ואםה׳ את כולם אינן מוּחֲרָמִין but if he renounces all of them, they are not dedicated (his vow is invalid). Ib. מה אם לגבוה להַחֲרִיםוכ׳ since man is not permitted to renounce all his property even for a sacred purpose Ib. 7 מח׳ אדם את קדשיווכ׳ one may declare ḥerem ones own designated offerings (in which case he has to pay their value to the priest or the sanctuary); a. v. fr.Part. pass. מוּחֳרָם, pl. מוּחֳרָמִין, מוּחֳרָמִים. Ib. 4, sq., v. supra; a. fr. 2) to excommunicate, to pronounce the higher ban (which includes the withdrawal of protection of property). M. Kat. 16a מנדין … ומַחֲרִימִיןוכ׳ the smaller ban is pronounced (over one disregarding a legal summons) at once …, the great ban after sixty days.
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